April 3, 2026

“Logical simple cannot be explained through languages”

Atma/Soul is a complex word. The word atma and soul are similar. The idea of atma derived from philosophical, spiritual, and religious books. The human soul is a seat of consciousness within the human body.

If someone asks me, why my father put my name “Owner” then he finds “Owner” meaning somewhere.

The word “Atma” is derived from two words “Ata” & “Aap” Ata means continues. After the Big Bang, the Evolution of the universe, planet, astronauts, Human beings, animals, birds, insects & others too. Atma is running continuously from one vagina to another, from another to another. (चौरासी लाख यौनीमा घुमी रहने)

Alc to the Bhagavad Gita “one who has taken his birth is sure to die & after death one is sure to birth again. (जातस्य हि ध्रवो मृत्युधुर्व जन्म मृतस्य च 🙂

“Aap” is also the same as “Ata” which is under the body and controls it.

Every scholar has a different idea about Atma/Soul.

Atma is a consciousness. Which can exist without a body.

The soul is not consciousness. If it is under the body then it is called consciousness. Pure consciousness is always the consciousness of something. Atma is reflected. When I say a table. It is reflected.

Alc to Pythagoras’s theories on what exactly the human soul is and what happens to it upon the death of the body. Theory talks about the sou – reincarnation – Transmigration – Metempsychosis are the life cycle of the soul.

The Soul: The principle of life, feeling, thought, and action in humans, is regarded as a distinct entity separate from the body; the spiritual part of humans is distinct from the physical.  The spiritual part of humans regarding its moral aspect, or as believed to survive death and be subject to happiness or misery in the life to come.” Synonym: psyche.

Reincarnation: The belief is that the soul, upon the death of the body, comes back to earth in another body or form. Rebirth of the soul in a new body.”

Transmigration: The act of transmigrating. The passage of the soul after death into another body; metempsychosis.

Metempsychosis: “The transmission of the soul, especially the passage of the soul after death into the body of another being.”

According to Plato “After death, the soul exists & can think. As bodies die, the soul is continually reborn” Plato’s theory of the soul. “The soul is immortal & it is a reincarnation”.

Plato divides the soul into two divisions:

Wise soul: Considerate, who can look far sight? If those people didn’t see far sight then they could say “Hurry spoils curry” Wise souls always be positive. Which always attracts love and beauty.

Under wise soul, two souls exist

Love soul: If someone loves something there is no eroticism. Love is appreciated. It connects with soul to soul. Which cannot touch the physical body. The body is Perishable. (Someone cries when he/she loves his/her body, if he/she loves his soul then he will not cry because the soul didn’t exist).

Beauty soul: Beauty soul searches for beauty, truth, and goodness. E.g. Beauty of the river flowing, the beauty of hearing the chirping, the beauty of nature, etc. “When we look in Ramayan Sita Mata seen beauty on god hanuman voice”

Wise souls describe fib and truth. This soul didn’t die. This soul went to perfection in the world “Heaven” & stayed. Ideas are not completed as souls are not completed, so they stay.

Unwise soul: This soul didn’t follow the wisdom line which is wisdomless. They didn’t recognize what is true and false. They didn’t see beauty and perfection in something. Seen as imperfections and question marks. The imperfection of the beauty of a rose. The size of an elephant, the flowing of a river, and others too. Unwise soul search for untruth ways, false lines, unethical ways, aggressive to do sin and others too. (For example, if someone is drinking alcohol, taking cigarettes, doing crime, and other different types of bad sins too.)

This unwise soul didn’t go to the “ideal world”. They will stay or reincarnate in different vaginas of different beings. They will go to a lower world than humans. A wise soul went to a perfect world which can’t exist in being bodies but an unwise soul exists in being soul as a recycle of the life cycle.

Beauty is the ultimate reality. You can demonstrate but can’t explain.

For. Example. A sentence has two parts: subject and predicate.

Subject refers to a person, animal, place, or thing, and predicate refers to the completeness of the subject. “A table is made of wood”. When we add “is” we can know it as a perfect form. The word Atma is a simple word that can’t be separated & explained through languages.

We can doubt & deny everything logically but we can’t doubt in “I”

I said I am a boy. I said she was a girl.

“I” is a subjectivity. It is “Atma or soul”

Subjectivity is a subjectivity. If it is an object then it is not Atma. Atma is the subject.

According to Immanuel Kant” Things in itself, we cannot deny it, transcendental unity of all perceptions”

Human Body parts have their duty which can see, feel, taste, listen, smell, and other too. When we see ice we can say that it is cold.  The question arises of how the eye knows the knowledge of cold. It is something that which unity them and provides judgment without touching.  Some years ago or previous time the touching of ice. The “I” represents the transcendental oneness of all senses; the eye cannot see its reflection, nor the mirror perceive its reflection. The five senses of organs can’t know the soul.

Kant divides “I” into two parts.

I: I am mammual Kant. It is an object (limited)

I: I is the transcendental unity is a soul.

“I know myself” is the subject.

“I knower myself” subject.

Atma is not a subject of description nor the subject of sense. Which is the subject of demonstration, only subjectivity can demonstrate & know it. “I” is the subject and cannot explain. If we can explain the red color in one thousand words to a blind person then he cannot understand it but if we directly show the red color to any person in front of it then, he can understand, that it is a red color. So there is a gap between description and demonstration.